What it was all about, we have no way of knowing. It appears, from the testimony which he gives in their favor, that they were very excellent women; for he assigns to them so much honor as to call them fellow-soldiers in the gospel (211). Although our instinctive reflex is to suppress and deny conflict, Paul lovingly brings it into the open where it can be resolved. There should be no conflict in the body of Christ. Bible Commentary / Produced by TOW Project Paul asks the Philippians to help two women among them, Euodia and Syntyche, come to peace with each other (Phil. “Therefore”, concludes that the recipients should stand fast, or “persevere,” in the relationship with Christ. —Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. εὐοδίαν παρακαλῶ, καὶ συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν κυρίῳ—“Euodia I exhort and Syntyche I exhort to be of one mind in the Lord.” That these are the Greek names of women is plain from the feminine pronouns of the following verse, to which they are the antecedents. of Larissa, where a woman’s name occurs among the winners in the horse-races (see Introduction). In the Lord; in love to him and efforts to promote his cause. 2.Beseech—Euodia and Syntyche were two women of prominence in the Church, who unhappily had fallen into dissensions. that they be of the same mind in the Lord; either that they agree together, and be reconciled to each other, considering the relation they stood in to one another, and to the Lord; or that they become of the same mind, and embrace the same truths, and profess and maintain the same principles the church did; and so the Arabic version renders it, "that ye entertain one and the same opinion concerning the faith of the Lord". Philippians 1:27 to Philippians 2:4). The Athenian law prescribed that everything that a man might do by the consent or request of a woman should be null in law. “And I exhort”: Both needed to act like Christians, and both had the mutual obligation to work things out. 4 Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! Macedonian women were permitted to hold property. The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. It is, I think, the latter. Women were more than usually active in the Philippian church. Some critics are of opinion that Syntyche was a man. Philippians 4:2. Rec., with the long o, the name means fragrance; but the correct reading is with the short o, the meaning being prosperous journey. As previously mentioned both of these Christians were women, and they were very hard workers for the cause of Christ (), therefore how much more needful it was that they get along. The cause of quarrel might be some unworthy question about priority or privilege even in the prosecution of the good work-vainglory leading to strife, as already hinted by the apostle toward the commencement of the second chapter. Lft[19]. 4703, from Narbo in Gaul. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, John Eadie's Commentary on Galatians, Ephesians, Colossians and Philippians, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Text and Manuscripts of the New Testament. Lit, mind (Greek. Their own bad attitude had already accomplished that much. (Philippians 4:2-3) In verse 2 we find that two women of the church are singled out for a special word of admonition: they were at odds with one another and it was having a detrimental affect upon the local congregation. In Philippians 4:8 Paul exhorts us to develop a Christian thought life. Philippians 2:4. Were Euodia and Syntyche squabbling? "in the Lord" would remind them that they were under His authority and had much in common as sisters in Christ. The apostle does not say on whose side the fault lay, but he repeats the παρακαλῶ, not simply, as Alford limits it, to “hint at their present separation,” but to show that he placed the like obligation on each of them. Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus,” Phil. His words should not be divorced from the context. This is part two of a three part series on Philippians 4:1-9, Finding the Peace of God. Scholars wrongly assume that because Paul asked the two women to agree they must have been disagreeing. Note how prominent ‘the Lord’ is in the passage (Philippians 4:1-2; Philippians 4:4-5; Philippians 4:10). ., p392.]. Philippians 4:2-5 Euodia and Syntyche. Many strange attempts have been made to find symbolism in these names. Then they will be united in humility and love. Pronounced “you OH dih uh”, and meaning “good journey”. Euodias and Syntyche, or the troublesome tongue. phroneo, as in Philippians 2:2) the same thing. The feminine name is also found in Inscrr[15].— . Philippians 4:1-7: The Peace of God – a Life Commentary discusses how to find the Peace of God from Philippians 4:1-7. If then, remembering this, they seek to their Master for aid, the unity of spirit will be bestowed. Euodias, and-Syntyche; two Christian women at Philippi. . These were prominent women in the Church, possibly deaconesses. Though he left Tarsu… See under Philippians 2:2. “Be happy in the Lord always” (Beck). ‘I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.’. 4:2-9 Let believers be of one mind, and ready to help each other. It may have turned on the question discussed in chap. They were estimable women and active in Christian work; but they differed and scandal ensued. To be of the same mind (τὸ αὐτὸ φρονεῖν). But from the whole tone of the Epistle it cannot have gone far. We may add, from Heuzey, Voyage Archéol., p. 423, an Inscr. Evidently they were women of note, leaders at Philippi, where, we may remember, the gospel was first preached to women (Acts 16:13), and the church first formed in a woman’s house (Acts 16:14; Acts 16:40). 2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Euodia ("Success") and Syntyche ("Lucky") were evidently two women in the Philippian congregation. Lydia was the first convert, and her house became a meeting place (Acts ch 16).These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. It does mean, however, that we recognize other believers as true brothers and sisters in Christ when we agree on gospel essentials. It is the New Testament (and Greek Old Testament) equivalent of YHWH. In naming these two Christian women, Paul had not humiliated them. These two Philippian women had a difference of opinion, and we see in them the slight dissension which Paul hints at in places. Answer: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). . Philippians 4:2-9 - Understand the meaning of Philippians 4:2-9 with Christian Bible study, teaching, sermons, and commentary search on hokma.com.
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