that Jesus spoke of here does not include some of the pleasures of life we know on earth, it is only because the enjoyments and satisfactions of heaven far surpass what we know on earth. mat 22:0 (Mat 22:1-14) The parable of the marriage feast. Is it lawful to pay taxes to Caesar, or not? They did not want to admit that the Messiah was also the LORD God, but Jesus showed this is true from the Scriptures. Click to enable/disable _gat_* - Google Analytics Cookie. —The I is emphasized in the Greek. And he was speechless--being self-condemned. Verse-by-Verse Bible Commentary; Matthew; Chapter 22; Verse-by-Verse Bible Commentary Matthew 22:11. You can currently purchase online both a book, the title of which is Jesus is Not a Republican, and a T-shirt claiming that “Jesus Votes Republican.” And, of course, you can find the converse claims and denials about Jesus being a Democrat. . The last was a parable of the Old Testament history; and Christ is rather the last and greatest of the line of its prophets and teachers than the founder of a new kingdom. In the resurrection they neither marry nor are given in marriage. a. Matthew 1. Proud member Content. Compare Luke 19:43 Luke 19:44 . Jesus comes from David’s family (1:1). Chapter 22. So when a lawyer asks Jesus to weigh in on the question, “Which commandment in the law is the greatest” (Matthew 22:36), he might be asking Jesus to pick sides in an already contentious debate. > Chapter 22 > Verse 2. (1-14) The Pharisees question Jesus as to the tribute. When Jesus recently entered Jerusalem, it was noted that He was from Nazareth, and perhaps His connection to King David had been unknown or forgotten (Matthew 21:11). If He said that taxes, be paid, He could be accused of denying the sovereignty of God over Israel (making Himself unpopular with the Jewish people). Jerusalem, once "the city of the Great King" ( Psalms 48:2 ), and even up almost to this time ( Matthew 5:35 ); but now it is "their city"--just as our Lord, a day or two after this, said of the temple, where God had so long dwelt, "Behold your house is left unto you desolate" ( Matthew 23:38 )! The Parable of the Wedding Feast. He can have meant only one thing – that the true description of him is. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. of the body is the eye: if therefore thine eye be single—simple, clear. : Jesus affirmed that the government makes legitimate requests of us. “The living God is the God of living men; and Abraham, Isaac, and Jacob are still alive and identified as the same persons who lived on earth.” (Spurgeon), ii. Click to enable/disable _ga - Google Analytics Cookie. to call them that were bidden--here meaning the Jews, who were "bidden," from the first choice of them onwards through every summons addressed to them by the prophets to hold themselves in readiness for the appearing of their King. Verse-by-Verse Bible Commentary; Matthew; Chapter 6; Verse-by-Verse Bible Commentary Matthew 6:22. What does Matthew chapter 22 mean? We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. 2. He really, is the message of the gospel. It also suggests that one can lose this pattern (thus the command to, ). How then does David in the Spirit call Him “Lord”, : The Pharisees were partially right in saying that the Messiah is the Son of David. Matthew Henry's Concise Commentary 22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. To the seventh commandment. 2. And it shall come to pass in the day of the Lord's sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel." We must not neglect either facet of Jesus’ person. Matthew Henry Complete Commentary on the Whole Bible: Current Chapter: Chapter 22: The laws of this chapter relate, I. 4. Chapter 19 Chapter 20 Chapter 21 Digression 17: Jesus: A Man Misunderstood Digression 18: The Two Sons (Mt. And the man was speechless. Chapter Contents. No one was able to answer Him a word: The religious leaders hoped to trap Jesus and embarrass Him in front of the Passover pilgrims that crowded Jerusalem and heard Him teach. This means that we belong to God, not to Caesar, or not even to ourselves. The kingdom of heaven is like unto a certain king, which made a marriage for his son--"In this parable," as TRENCH admirably remarks, "we see how the Lord is revealing Himself in ever clearer light as the central Person of the kingdom, giving here a far plainer hint than in the last parable of the nobility of His descent. i. Matthew 1:22. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. i. Jesus was done debating with the religious leaders. Click on the different category headings to find out more. He rebuked the wickedness and hypocrisy of the Pharisees and Herodians. Otherwise you will be prompted again when opening a new browser window or new a tab. (22-30) Commentary on Acts 22:1-11 (Read Acts 22:1-11) The apostle addressed the enraged multitude, in the customary style of respect and good-will. Commentaries for Matthew Chapter 22 Scorning the King's Son. Matthew 6:21. He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying: ‘The LORD said to my Lord, (3-10) Another sacrifice is provided instead of Isaac. 1. A free Bible Version and Commentary on Matthew's Gospel in EasyEnglish. Matthew 22:10. A free Bible Version and Commentary on Matthew's Gospel in EasyEnglish. Read Matthew 22 commentary using Matthew Henry Commentary on the Whole Bible (Complete). and as many as ye shall find, bid to the marriage--that is, just as they are. Biblical Commentary (Bible study) Matthew 22:15-22 EXEGESIS: MATTHEW 21-23. “Yet even their silence was a tribute. It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. * 1 a Jesus again in reply spoke to them in parables, saying, 2 “The kingdom of heaven may be likened to a king who gave a wedding feast * for his son. (See, for example, Matthew 1:22-23; 4:14-16.) How then does David in the Spirit call Him “Lord”: The Pharisees were partially right in saying that the Messiah is the Son of David. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Family relationships will still be known in life in the world beyond. We must not neglect either facet of Jesus’ person. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. Read his fascinating brief biography - Henry Alford and Phil Johnson's related comments/p>. : Everyone has the image of God impressed upon them. They had a fundamental doubt of. Yet Jesus embarrassed them instead. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. Matthew 6:23 "The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 22:23-33:Answer to Sadducees on Resurrection: The Sadducees denied survival after death and resurrection. 3. After his triumphal entry into Jerusalem (21:1-11), Jesus attacked those for whom religion was a vested interest. : The king carefully examined his guests to see if they all wore the garments that were customarily offered to those attending a wedding feast. The wedding of a prince would be a spectacular event, and an invitation would normally be prized. and burned up their city--Ah! He is not only David’s Son (a reference to His humanity), but He is also David’s Lord (a reference to the deity of Jesus, the Messiah). Matthew Chapter 22. HENRY ALFORD (1810-1871) The New Testament for English Readers Matthew Commentary. And the remnant took his servants, and entreated them spitefully--insulted them. CHAPTER 22. Instead of promoting one command over another, Jesus defined the law in its core principles: with all we are, though it is impossible to do perfectly. Now all this was done These are not the words of the Angel, but of the Evangelist; observing that Mary's being with child of the Holy Ghost, and her conception in such an extraordinary manner, whilst a pure virgin, before she and Joseph came together, who though espoused to him, was untouched by him, were all brought about in this way, and with such circumstances, 8. (1-3) The first invitation is refused. Matthew 1:22 is the twenty-second verse of the first chapter of the Gospel of Matthew in the New Testament. Well, we saw last time the example of the Jews – especiallyof the Pharisees and scribes – and God’s invitation to them. 10. 12. Not knowing the Scriptures nor the power of God, : Their mistake was rooted in two causes. Therefore also unto them does He henceforth direct His word, having removed the wolves, and having repulsed their plots. i. Click to enable/disable Google reCaptcha. (1-11) Paul directed to preach to the Gentiles. Changes will take effect once you reload the page. The wedding is ready, but they which were bidden were not worthy--for how should those be deemed worthy to sit down at His table who had affronted Him by their treatment of His gracious invitation? The parable of the marriage feast. The scribe in his teaching invariably referred to this Rabbi and that; the new Teacher spoke as one having a higher authority of His own. Therefore also unto them does He henceforth direct His word, having removed the wolves, and having repulsed their plots. on StudyLight.org What do you think about the Christ? Instead, his voice calls them into the tumult. i. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. Study the bible online using commentary on Matthew 22 and more! All rights reserved. ii. , paid by every man from 14 to 65 years of age and every woman from 12 to 65 years of age; this tax was a denarius a year. 3. Matthew 7:22 - Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' Salem Media Group. , being basically anti-supernaturalists. Jesus confronted His opponents with the need to decide who He was, connecting Himself to the Old Testament understanding of the Messiah (the Christ). 22 When they had heard these words, they marvelled, and left him, and went their way. ii. When the Pharisees heard that He had silenced the Sadducees, they gathered: Matthew gives us the fascinating scene of the opponents of Jesus working hard to embarrass Him – and working unsuccessfully. 1. The, denotes that all its faculties and powers belong to the Most High, and should be employed in his service.” (Clarke), iii. The Destruction of the Temple Foretold. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Our merciful God has not only provided food, but a royal feast, … be paid, He made Himself an enemy of Rome. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. : The man without a robe was conspicuous by his difference. 2. 22 When they heard this they were amazed; they left him alone and went away. i. For many are called, but few are chosen--So Matthew 19:30 . But this will always prompt you to accept/refuse cookies when revisiting our site. he saw there a man--This shows that it is the judgment of individuals which is intended in this latter part of the parable: the first part represents rather national judgment. Had the Jews rendered unto God His due, they would have never had to render. Matthew 22:41-46 . Complete Commentary on the Whole Bible, by Matthew Henry, at sacred-texts.com. Matthew 22:1 And Jesus answered and spake unto them again by parables, and said, Matthew 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, Matthew 22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. , not the fallen angelic beings indicated in the Genesis and Jude passages. THE CONTEXT. Matthew Henry's Concise Commentary 22:1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. And there was the. b. by the gospel share the same fate. Matthew 6:22-23 Commentary. He is truly man and truly God, and can only be our Savior if He is both. 2. While similar to the parable in Luke 14, this one differs in its occasion and details. There was the, , which was 1% of a man’s income. : The man who did as he pleased at the wedding feast, instead of honoring the king and conforming to his expectations, suffered a terrible fate. They try to find the resources within themselves to resolve the problem–but without success. The substance of the commandments. (12-21) The rage of the Jews Paul pleads that he is a Roman citizen. : Matthew gives us the fascinating scene of the opponents of Jesus working hard to embarrass Him – and working unsuccessfully. The Parable of the Wedding Banquet. THE CONTEXT. (22) I say unto you. If David then calls Him ‘Lord,’ how is He his Son?”. Chapter Contents. The teacher who never attended the right schools (John 7:15-18) confounds the greatest theologians in the land. Matthew 1:23 . Chapter. Those servants went out into the highways and gathered together all whom they found, both good and bad, : When the first and second invitations were so dramatically rejected, the third invitation was made more broadly. : The Sadducees were the ancient version of the modern liberal theologians. Bible Commentary Early Church Fathers Medieval Patristic. 3. of Barclay claims there were three regular taxes. Why did they not come to the wedding party? shall be weeping and gnashing of teeth. generally means ‘give back’ (whereas the verb they had used in verse 17 was simple ‘give’). The question of the Sadducees as to the resurrection. Chapter 22. A description of the heavenly state, under the figures of the water and the tree of life, and of the throne of God and the Lamb. PREVIOUS NEXT. When Jesus recently entered Jerusalem, it was noted that He was from Nazareth, and perhaps His connection to King David had been unknown or forgotten (Matthew 21:11). Matthew 6. The Son of David: This is one of the great Old Testament titles of the Messiah. Search this site ... Chapter 22 > ‎Chapter 23 ... Matthew 22:46. He says, ‘This shows that the *prophets’ words came true’. CHAPTER 22. “The Rabbins reckoned up 613 commandments of the law; and distinguished them into the greater and the lesser. But concerning the resurrection of the dead, have you not read what was spoken to you by God, : Jesus demonstrated the reality of the resurrection using only the Torah; the five books of Moses, which were the only books the Sadducees accepted as authoritative. Jesus’ brilliantly simple explanation of the Scriptures put the Pharisees on the defensive. (34-40) Jesus questions the Pharisees. He is not only David’s Son (a reference to His humanity), but He is also David’s. Search this site ... Chapter 22 > ‎Chapter 23 ... Matthew 22:46. “Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. The light—rather, "the lamp." Joseph has just been spoken to in a dream by an angel. - … Bind him hand and foot--putting it out of his power to resist. We'll send you an email with steps on how to reset your password. Jesus comes from David’s family (1:1). Click to enable/disable _gid - Google Analytics Cookie. (22-30) Commentary on Acts 22:1-11 (Read Acts 22:1-11) The apostle addressed the enraged multitude, in the customary style of respect and good-will. A certain king who arranged a marriage for his son. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. Some think they accepted only the Pentateuch. They hoped He was insecure or foolish enough to be impressed by their hollow praise. He was born in David’s city, which was called Bethlehem (2:5-6). Go ye therefore into the highways--the great outlets and thoroughfares, whether of town or country, where human beings are to be found. (1-5) The truth and certain fulfilling of all the prophetic visions, The Holy Spirit, and the bride, the church, invite, and say, Come. (Mat 22:23-33) The question of the Sadducees as to the resurrection. Instead of promoting one command over another, Jesus defined the law in its core principles: love the LORD with everything you have and love your neighbor as yourself. (11-14) The covenant with Abraham renewed. . (29) Jesus’ reply: you don’t know the Scriptures, and you don’t know the power of God. : This statement of Jesus, in this context, touches on the great working together of the choices of man and the choosing of God. He is truly man and truly God, and can only be our Savior if He is both. Jesus’ dilemma with this question was simple. Since these providers may collect personal data like your IP address we allow you to block them here. (41-42a) Jesus asks about the lineage of the Messiah. Nor from that day on did anyone dare question Him anymore. (23-33) The substance of the commandments. Founded on the covenant God made with King David in 2 Samuel 7, it identifies the Christ as the chosen descendant of King David’s royal line (see also Jeremiah 23:5-6, Isaiah 9:6-7, and Luke 1:31-33). a. : The religious leaders hoped to trap Jesus and embarrass Him in front of the Passover pilgrims that crowded Jerusalem and heard Him teach. The first and great commandment: “In respect of order, quantity, and dignity.” (Trapp). and slew them--These are two different classes of unbelievers: the one simply indifferent; the other absolutely hostile--the one, contemptuous scorners; the other, bitter persecutors. ( = 12:35-37 , Luke 20:41-44 ). He says, ‘This shows that the *prophets’ words came true’. Please be aware that this might heavily reduce the functionality and appearance of our site. Home > Commentaries > Coffman Commentaries > Matthew > Chapter 22. 23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Second, they did not know. ... Easy Bible Commentary-Matthew #29 - Duration: 20:28. These apparent contradictions are resolved in this parable; and Jesus, in claiming to be this King's Son, serves Himself Heir to all that the prophets and sweet singers of Israel held forth as to Jehovah' s ineffably near and endearing union to His people. The question in Matthew 22:17 is brought by disciples of the Pharisees and the Herodians, an unlikely pairing of partisans, if the Herodians represent the interests of Herod and other clients of Rome within his circle. . i. You can check these in your browser security settings. : Here the Pharisees and the Herodians worked together. Matthew Henry :: Commentary on Deuteronomy 22 ← Back to Matthew Henry's Bio & Resources. heard thereof, he was wroth--at the affront put both on His Son, and on Himself who had deigned to invite them. Verse-by-Verse Bible Commentary; Matthew; Chapter 1; Verse-by-Verse Bible Commentary Matthew 1:22. The expression is emphatic--"the darkness which is outside." “Moses summed up all in the ten commandments, to which, truly interpreted, all the precepts of Scripture are reducible. Commentary on Matthew: The Gospel of the Kingdom By Charles Haddon Spurgeon With Introductory Note by Mrs. C. H. Spurgeon Introductory Note Few and simple should be the words which introduce this eagerly expected book to the many friends who will welcome it. We can’t be certain of the type of sexual connection indicated in the Genesis and Jude passages. 2. Search This Resource : Navigator: Previous Next : Chapter 21 Chapter 23 Printer friendly version : Additional Resources • Barnes' New Testament • Darby's Synopsis • Gill's Exposition • Geneva Study Bible • David Guzik's Commentaries • Jamieson, Fausset, Brown • Ma 21:28-32) Digression 19: The Hopefulness of the Father and Son Chapter 22 Digression 20: Two Invitations- Matthew 22:4 Digression 21: The Living Word of God Chapter 23 Chapter 24 Digression 22: The Nature of Prophecy But the distinguishing feature of our parable is what follows: 11. 4. Chapter Contents. Again, the “kingdom of heaven” must refer to the church viewed as the kingdom in the church age. 23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, There is an old hymn that testifies, “Jesus calls us o’er the tumult of our life’s wild, restless sea.” In the Gospel reading this week, Jesus indeed calls to his disciples in the midst of the wild and restless sea 1, but he is not beckoning them away from the storm. As many as you find, invite to the wedding. … : “The name of this party probably originated in a kind of hero-worship for Herod the Great.” (Bruce), We know that You are true, and teach the way of God in truth; nor do you care about anyone, for You do not regard the person of men. a. (1,2) Abraham's faith and obedience to the Divine command. Caesar or God . (Mat 22:34-40) The substance of the commandments. Son of David is not an adequate title; only Son of God will do.” (Barclay). a. “He had, by his action, if not in words, said, ‘I am a free man, and will do as I like.’ So, the king said to the servants, ‘Bind him.’, Pinion him; let him never be free again. (23-28) The Sadducees attempt to ridicule the idea of the resurrection. c. But concerning the resurrection of the dead, have you not read what was spoken to you by God: Jesus demonstrated the reality of the resurrection using only the Torah; the five books of Moses, which were the only books the Sadducees accepted as authoritative. Biblical Commentary (Bible study) Matthew 22:1-14 . This is the import of the Greek word here used.” (Trapp). But there has been much confusion about what it means to love. (42b) The Pharisees identify the lineage of the Messiah. Whose Son is He? None of them enjoyed the king’s feast. (15-17) After a flattering introduction, the Pharisees ask Jesus a problematic question. (11-14) The man without a wedding garment. Read Matthew 22 commentary using John Gill's Exposition of the Bible. Then Jesus easily handles questions intended to trip Him up. Matthew Chapter 22 Explained Verses 1-3: In preparation for the major confrontation that was coming, Jesus tells the parable of the marriage supper. Please enter your email address associated with your Salem All-Pass account, then click Continue. Copyright © 2021, Bible Study Tools. Compare 1 Corinthians 5:7 1 Corinthians 5:8 , "Christ our Passover is sacrificed for us; therefore, let us keep the feast"; also John 6:51 , "I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread which I will give is My flesh, which I will give for the life of the world.".

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